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Rossi Chapel, 1928
For some years previous to 1924, there had
been persistent and serious talk, both among Jesuits who had
been interested in the retreat movement and among the men
who had been making annual retreats at Santa Clara University,
about the establishment of a permanent retreat house. Santa
Clara had many advantages, but the main disadvantage was that
its availability was restricted to June.
When Father Joseph Piet, S.J., was appointed the Provincial
Superior of the California Province of the Society of Jesus,
he decided to search for a suitable site. On December 9, 1924,
while Father Piet, Father Joseph Stack, S.J., who had been
assigned to the new work, and Father Zacheus Maher, S.J.,
President of Santa Clara University, were making inquiries
about directions to a Morgan Hill property, their informant
casually mentioned that the Wellman property near Los Altos
was on the market and might be suitable.
William Wellman was a San Francisco businessman, director
of the wholesale grocery firm of Wellman, Peck and Co. Some
two years before, he and his wife divorced and he moved away
from his Los Altos property. It was occupied at the time by
a caretaker and his wife. The Jesuits visited the property
and decided almost immediately that this was a perfect spot
for the future retreat house.
Accordingly, the property was acquired, and Father Zacheus
Maher helped to get the place in order, physically and economically.
The house had to be cleaned and furnished, but the only alteration
of note was the conversion of Mr. Wellman's billiard room
into a chapel by extending it about 25 feet. Pews and altar
were a gift from Santa Clara University. The altar was the
work of Brother Chiotti, S.J.
On Saturday afternoon, March 14, 1925, while Father Stack
was in the East to review how other retreat houses were operated,
Father Dominic Giacobbi, S.J., and Brother Stephen Vlasich,
S.J., along with Antonio Rossi, who was to function as the
cook, moved to Los Altos and took possession of the property.
The next morning, the first Mass was celebrated in the Chapel
and the Blessed Sacrament placed in the tabernacle.
The Original name "El Retiro San Iñigo"
was suggested by the Most Reverend Edward J. Hanna, Archbishop
of San Francisco, who heartily approved of the Jesuits' move
to Los Altos and who encouraged the retreat work. He agreed
to officiate at the formal blessing and opening of the retreat
house at 3:30 p.m. on Thursday, April 2, 1925, a joyful celebration
attended by about 125 people. The Archbishop spoke briefly
after a Benediction, as did Mr. Paul McCarthy of San Francisco,
President of the Retreat League. A number of altar boys from
Santa Clara University came to serve, and the young Jesuits
from the Juniorate at Los Gatos provided the music and singing.
Thus began the Jesuits' retreat work in Los Altos.
The numbers of those coming for retreats continued to grow,
so there was necessarily much discussion of additional buildings
and property. The original Wellman home, which is currently
the main office building, quickly became inadequate for all
the services a retreat house should offer. Twelve more acres
were added, and Loyola Hall, a residence hall and conference
area for retreatants, was built; Rossi Chapel followed almost
immediately in 1928.
For 20 years, the Retreat Center was filled beyond capacity,
and after World War II, 22 more acres were purchased when
the contiguous Prosser estate became available. This property
boasted a large Mediterranean-style mansion, which subsequently
became St. Robert's Hall. Marini Hall, an additional residence
for retreatants was soon built, and then Pereira Hall, which
included a large dining room and kitchen, and the residence
for the Jesuit Community. The pressure of increasing numbers
necessitated an annex to St. Robert's in 1951 and, finally,
another retreatants' residence, St. Joseph's.
The next ten years saw the retreat movement and the 50 acres
of The Jesuit Retreat Center continuing to flourish. Many
shrines were erected, especially during the second term of
Father Neal O'Mara, S.J., after whom the main Conference Room
in Loyola Hall has been named. But the numbers of strong supporters
and regular retreatants began to wane in the sixties. Successive
generations did not choose to join their fathers and grandfathers
for the annual weekends, and death began to reduce the size
of the traditional groups. The tenor of The Jesuit Retreat
Center began to change: women's retreats were instituted;
retreats for recovered alcoholics began to draw large numbers,
as did those for married couples. Other retreats, devoted
either to special groups, such as the charismatics, or arranged
according to special programs, such as those emphasizing healing
or the understanding of grief, began to be developed. At the
same time, individually directed retreats became one of the
popular characteristics of The Jesuit Retreat Center.
Under the leadership of Robert L. St. Clair, S.J., in the
early eighties, the Retreat Center sold about 12 acres for
a condominium development. This sale produced the first, modest
endowment; since then, small amounts have been added. While
The Jesuit Retreat Center is a house always teetering on the
deficit line a daily public prayer to St. Joseph seems
to keep it from falling over that line the interest
from the endowment and the annual gifts generously donated
by retreatants allow us to keep the cost of a retreat within
reason.
Through all the change, one thing has remained, and still
remains: the Spiritual Exercises of St. Ignatius. Given in
various forms and adapted for different audiences, they are
the inspiration for all the preaching and retreat direction
The Jesuit Retreat Center offers. The Spiritual Exercises
are a methodology, a framework, written in the 16th century
by Ignatius Loyola to assist his Jesuits in directing men
and women through an experience of prayer and of discernment.
Today, several Jesuits and their lay colleagues combine their
talents to guide people in their search for God. It is a rich
work, a work of great grace.
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